I
NOT envying Latian shades--if yet
they throw
A grateful coolness round that
crystal Spring,
Blandusia, prattling as when long ago
The Sabine Bard was moved her praise
to sing;
Careless of flowers that in perennial
blow
Round the moist marge of Persian
fountains cling;
Heedless of Alpine torrents
thundering
Through ice-built arches radiant as
heaven's bow;
I seek the birthplace of a native
Stream.--
All hail, ye mountains! hail, thou
morning light! 10
Better to breathe at large on this
clear height
Than toil in needless sleep from
dream to dream:
Pure flow the verse, pure, vigorous,
free, and bright,
For Duddon, long-loved Duddon, is my
theme!
Ll. 1 – 5 The ‘Sabine Bard’ refers to Horace (65BC. – 8BC) ,
and more particularly his Ode
III, 13 which is a hymn to Spring
written in praise of the Spring of Blandusia. This is believed to have been
situated on Horace’s farm in Latium. Evoking the spirit of Horace is
significant for a number of reasons: firstly, it signals that the sonnet
sequence is written in the tradition of the short lyric, but linked together in
a ‘collection’ on a variety of themes – similar to Horace’s books of Odes;
secondly, in the opening lines the diction itself is, by Wordsworth’s
standards, particularly Latinate, with frequent use of inversion (ll. 2, 3,);
finally, the mention of Duddon – ‘a native stream’ is reminiscent of the final
lines of the Horatian ode:
Yes, fountain of Bandusia,
Posterity shall know
The cooling brooks that from thy nooks,
Singing and dancing go.
It is interesting to
note that the earliest version of ‘An Evening Walk’ (1786 – 9), written in
Wordsworth’s late teens, contains the following lines:
There, bending o’er the stream, the listless swain
Lingers behind his disappearing wain.
-Did Sabine grace adorn my living line,
Bandusia’s praise, wild stream should yield to
thine!
This reference to
Horace was removed in the version first published in 1793.
Later in the series Wordsworth
re-iterates the theme of contrasting a small, little known, local river with
either more famous rivers or a quasi-epic treatment in ‘the grand manner’.
L. 6 – ‘Persian
fountains’ – brings in a note of orientalism
Ll. 7 -10 -These lines reject seeking the Sublime in
‘Alpine Torrents’ but in the ‘birthplace of a native Ttream’ then evoke Nature
as a muse-like figure.
Ll. 11 – 14 - The
evocation of the River Duddon is reminiscent of how the River Derwent is used
as a ‘fount’ of inspiration in the opening lines of the ‘Two Part Prelude’
(1799).
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